俱舍論記 19.100

19.100

「為唯見隨眠至為餘亦有」者，此下第五明七、九慢。就中，一正明七、九慢；二釋未斷不起。此下第一正明七、九慢。問：為唯見隨眠約行不同有多差別？為餘隨眠亦有差別？

"Is it only the view anuśayas [...] or do the others also have them?"—below, the fifth section explains the seven and nine conceits (māna). Within this, first it directly clarifies the seven and nine conceits; second, it explains why what is not yet abandoned does not arise. Below, the first part directly clarifies the seven and nine conceits. It asks: Is it only the view anuśayas that have many distinctions according to the differences in their modes of activity? Or do the other anuśayas also have distinctions?