俱舍論記 19.111

19.111

「然本論說至三中離出」者，此下釋九從三，會釋本論。然《發智》本論說「慢類有九。我勝者，謂我勝彼。我等者，謂我等彼。我劣者，謂我劣彼。有勝我者，謂有他勝我。有等我者，謂有他等我。有劣我者，謂有他劣我。無勝我者，謂無他勝我，與我齊等。無等我者，謂無他與我等，我勝於彼。無劣我者，謂無他劣我，我居下劣。」此九從前七中三出離。

"However, the fundamental treatise states [...] derived from three"—below, this explains how the nine derive from the three, reconciling it with the fundamental treatise. However, the fundamental treatise Jñānaprasthāna states: "There are nine classes of conceit: 'I am superior,' meaning I am superior to him; 'I am equal,' meaning I am equal to him; 'I am inferior,' meaning I am inferior to him; 'there is one superior to me,' meaning there is another superior to me; 'there is one equal to me,' meaning there is another equal to me; 'there is one inferior to me,' meaning there is another inferior to me; 'none is superior to me,' meaning there is none superior to me, being on par with me; 'none is equal to me,' meaning none is equal to me, I being superior to him; 'none is inferior to me,' meaning none is inferior to me, I being situated at the bottom." These nine are derived from three among the preceding seven.