俱舍論記 19.119

19.119

「一切皆通見修所斷」者，答。如是七慢，一切皆通見、修斷。隨其所應，若緣見所斷者見斷，若緣事者修斷。應知七慢皆通三界，故《婆沙》四十三云「評曰：應作是說，非卑慢等要比度他勝、劣而起，無始時來數習力故，雖生上界亦有現行，是故三界皆具七慢。」

"All extend to abandonment by both seeing and cultivation" is the answer. All these seven conceits extend to abandonment by both seeing and cultivation. As appropriate, those having what is abandoned by seeing as their object are abandoned by seeing; those having empirical things as their object are abandoned by cultivation. It should be known that all seven conceits extend to the three realms; therefore, Mahāvibhāṣā, fascicle 43, states: "Evaluation: It should be stated thus: it is not the case that the conceit of inferiority and the like must arise by comparing and inferring the superiority or inferiority of others; because of the force of habitual practice from beginningless time, even when born into the higher realms they still become active; therefore, all three realms possess the seven conceits."