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俱舍論記 19.138

俱舍論記 19.138

Language
Classical Chinese

19.138

「何緣所餘至而非見耶」者,難。何緣所餘二取邪見緣彼是見,此邪智亦緣彼而非見耶?

Regarding "For what reason are the remaining ... yet this is not a view?": this is an objection. For what reason are the remaining two graspings (upādāna) and mithyādṛṣṭi, when apprehending that, considered views, whereas this false cognition, which also apprehends that, is not a view?

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