俱舍論記 19.177

19.177

「外方諸師至遮善惡故」者，釋第四、第五句。外方即是西方諸師。立無記根總有四種，謂諸有覆無記愛、見、慢、癡四種。頌言中無記名中遮善、惡故，此唯有覆，不通無覆。故《婆沙》云「西方諸師說無記根有四，謂無記愛、見、慢、無明。無記愛者，謂色、無色界五部愛。無記見者，謂欲界有身見、邊執見、及色、無色界五見。無記慢者、謂色、無色界五部慢。無記無明者，謂欲界有身見、邊執見相應無明，及色、無色界五部無明。」

[On the phrase] “The masters of external regions … because it excludes wholesome and unwholesome”: This explains the fourth and fifth lines. “External regions” refers to the Western Masters. They establish four indeterminate roots in total, namely the four kinds of obscured indeterminate craving, view, conceit, and delusion. In the verse, the term “indeterminate” excludes wholesome and unwholesome; here it is exclusively obscured, not extending to the non-obscured. Thus the Mahāvibhāṣā says: “The Western Masters say that the indeterminate roots are four: indeterminate craving, view, conceit, and ignorance. Indeterminate craving refers to the craving of the five classes in the form and formless realms. Indeterminate view refers to the view of individuality and extreme view in the desire realm, and the five views in the form and formless realms. Indeterminate conceit refers to the conceit of the five classes in the form and formless realms. Indeterminate ignorance refers to the ignorance associated with the view of individuality and extreme view in the desire realm, and the ignorance of the five classes in the form and formless realms.”