俱舍論記 19.24

19.24

「此皆非證至是隨眠所為」者，大眾部等非。此皆非證。所以者何？我宗若許彼隨眠體非相應者，不許上三事是隨眠所為，皆是現起煩惱所為。大眾部等現起煩惱名纏，熏成種子名隨眠，是不相應。

On “None of this provides proof [...] are the doing of anuśayas”: The Mahāsāṃghikas and others reject [it]: None of this provides proof. Why is that? If our school holds that the entity of that anuśaya is not associated [with mind], we do not accept that the above three functions are the doing of anuśayas; they are all the doing of currently arisen defilements (paryavasthāna). According to the Mahāsāṃghikas and others, currently arisen defilements are called envelopments (paryavasthāna), while their perfuming to form seeds is called anuśayas, which are dissociated [from mind].