俱舍論記 19.37

19.37

「於彼睡時至立隨眠想」者，經部答。於彼樂受熏種睡時名有貪隨眠。或假於貪因上立隨眠果名，說名為想。如前已釋。

On “At the time when it is dormant [...] established the conception of anuśaya”: The Sautrāntikas answer. At the time when pleasant feeling perfumes the seeds and is dormant, it is said that “there is the anuśaya of attachment.” Alternatively, it is a metaphorical designation on the cause (attachment) with the name of the effect (anuśaya), which is called a conception. This has already been explained above.