俱舍論記 19.57

19.57

「論曰至方能斷故」者，釋初兩句。忍聲通說法智忍、類智忍。此中明忍而言智者，從果為名。於忍所害諸隨眠中，有頂地攝唯見所斷，唯類智忍方能斷故。

"The commentary says: ... only then can it be abandoned" explains the first two lines. The term 'receptivity' broadly refers to the receptivity to the cognition of dharma and the receptivity to subsequent cognition. Here, when clarifying receptivity, it is called 'cognition' by naming it after its fruit. Among the anuśayas destroyed by receptivity, those subsumed in the stage of the peak of existence are abandoned solely by seeing, because only the receptivity to subsequent cognition is able to abandon them.