俱舍論記 2.115

2.115

「雖爾此法至定非見斷」者，答。略開三章顯非見斷：一不染污法，《顯宗》云「言不染者，謂有漏善、無覆無記。二非六生，謂五識等從五根生，名非六生。」雖亦從意，且據別依。三色，《顯宗》云「色謂有漏染、不染色。」又作一解：一切不染法、一切非六生法、一切色法、無漏之法，理亦定非見所斷故。或可《顯宗》且據斷法，無漏非斷理在不疑，故不別說。應知此中諸不染法定非見斷，此中偏說。不言是染皆悉見斷。於其染中，若見惑相應等是見斷，餘是修斷，以不定故不說。非六生定非見斷，此中偏說，不言是六生者皆悉見斷。於六生中，若見惑相應等見斷，餘有漏修斷。若無漏非斷，以不定故不說。色定非見斷，此中偏說，不言非色皆是見斷。於非色中，若見惑相應等見斷，餘有漏修斷。若無漏非斷，以不定故不說。

"Although this is so, these phenomena... are definitely not abandoned by seeing": the answer. Three categories are briefly set out to demonstrate that they are not abandoned by seeing: first, unsoiled phenomena. *Xianzong* states: "'Unsoiled' means sāsrava wholesome [phenomena] and unobstructed neutral [phenomena]. Second, those not produced by the six [faculties]: that is, the five consciousnesses and so forth produced from the five faculties are termed 'not produced by the six.'" Although they also rely on the mental faculty (manas), this refers specifically to their distinct bases. "Third, matter (rūpa)." *Xianzong* states: "'Matter' refers to sāsrava soiled and unsoiled matter." Another explanation is given: all unsoiled phenomena, all phenomena not produced by the six, all material phenomena, and anāsrava phenomena are also logically and definitely not abandoned by seeing. Alternatively, *Xianzong* may be proceeding provisionally with reference to phenomena that are to be abandoned; that anāsrava phenomena are not abandoned is beyond doubt, and so they are not mentioned separately. One should know that here, when it is specifically stated that all unsoiled phenomena are definitely not abandoned by seeing, this is a particular formulation; it does not say that all that are soiled are abandoned by seeing. Among the soiled, those associated with the defilements of seeing (dṛṣṭi-kleśa) are abandoned by seeing, while the rest are abandoned by cultivation; because they are indeterminate, they are not mentioned. That what is not produced by the six is definitely not abandoned by seeing is a particular formulation; it does not say that all produced by the six are abandoned by seeing. Among those produced by the six, those associated with the defilements of seeing and so forth are abandoned by seeing, and the remaining sāsrava phenomena are abandoned by cultivation. If they are anāsrava, they are not abandoned; because they are indeterminate, they are not mentioned. That matter is definitely not abandoned by seeing is a particular formulation; it does not say that all non-matter is abandoned by seeing. Among non-matter, what is associated with the defilements of seeing and so forth is abandoned by seeing, and the remaining sāsrava phenomena are abandoned by cultivation. If they are anāsrava, they are not abandoned; because they are indeterminate, they are not mentioned.