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俱舍論記 2.122

俱舍論記 2.122

Language
Classical Chinese

2.122

「以五識至是故非見」者,答。可知。問:五識無計度分別,可名無分別。如定中有漏正見,及學、無學正見,既無計度分別,云何名見?以計度分別唯散慧故。解云:定慧雖非計度分別,而能審慮決度,故名見。

"Because the five consciousnesses... therefore it is not seeing": the answer. Understandable. Question: The five consciousnesses lack deliberate calculation (vikalpa), so they can be called non-conceptual. As for mundane right view in meditative stabilization, as well as the right view of learners and non-learners, since they also lack deliberate calculation, how are they called seeing? For deliberate calculation belongs only to distracted wisdom. Answer: Although wisdom in stabilization is not deliberate calculation, it can scrutinize and resolve decisively; therefore it is called seeing.

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