俱舍論記 2.185

2.185

「如前所說至依亦爾耶」者，此下第四明六識依世攝。此即問。若依經部，五識唯緣過去。故《正理》第八云「有執五識境唯過去」，如彼廣破。

Regarding the passage from "As stated previously" up to "is their basis likewise so?": below this is the fourth [part], clarifying the temporal inclusion of the bases of the six consciousnesses. This is the question. According to the Sautrāntika, the five consciousnesses take only the past as their objective support. Hence the Nyāyānusāra, fascicle 8, says: "Some hold that the objects of the five consciousnesses are only past," as it refutes extensively there.