俱舍論記 2.191

2.191

「隨身所住至地皆同不」者，此下第七明依地同異別。就中，初約法廣明、次別顯定相。此即初文問起，先約眼問，後例餘界。色形聚集總名為身，非獨身根。隨身所住在何地中，眼見色時，身、眼、色、識地為同不？

Regarding the passage from "According to the stage in which the body abides..." up to "are their stages all the same or not?": Below, this seventh section clarifies the differences of identity and difference among the stages of the supports. Therein, first it explains extensively with reference to phenomena, and next it specifically demonstrates the definite characteristics. This is the initial text raising the question: it first inquires with reference to the eye, and subsequently extends it by analogy to the other realms. The aggregation of material shapes is collectively called the "body," not solely the body faculty. According to whatever stage the body abides in, when the eye sees visible form, are the stages of the body, the eye, the form, and the consciousness the same or not?