俱舍論記 2.46

2.46

「如是已說至後三三餘無」者，此下第六有尋有伺門。就中，一正分別、二釋妨難。此即正分別。問及頌答。尋、伺相似於一心中，或二俱起、或唯有一，故此偏明。憍、慢雖亦相似，亦唯有一，非二俱起。無慚、無愧雖亦相似，亦二俱起，非唯有一。愛、敬亦然，故此不明。

Regarding the passage: "Having thus spoken of […] the latter three are threefold, the rest are devoid," this introduces the sixth category below: accompanied by investigation (vitarka) and accompaniment by analysis (vicāra). Within this, first is the direct analysis, second is the resolution of objections. This is the direct analysis: question and verse answer. Vitarka and vicāra are similar: within a single mind, either both arise together, or only one exists; therefore this is specifically clarified here. Arrogance (māda) and pride (māna), although also similar, also occur only one at a time, not arising both together. Shamelessness (āhrīkya) and lack of remorse (anapatrāpya), although also similar, also arise both together, never only one. Craving (preman) and veneration (gaurava) are likewise, and therefore are not clarified here.