俱舍論記 2.52
俱舍論記 2.52
- Language
- Classical Chinese
2.52
「若五識身至無分別耶」者，此即第二釋妨問起。若五識身有尋、伺，尋體即是自性分別，如何經說無分別耶？
Regarding "If the five consciousness-bodies... why are they non-conceptual?": This is the second section, raising an objection to clear away doubt. If the five consciousness-bodies have reflection and investigation, and the intrinsic nature of reflection is itself intrinsic conceptualization (svabhāva-vikalpa), why does the sūtra state that they are non-conceptual?
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- 俱舍論疏 — Classical Chinese