俱舍論記 2.66

2.66

「心心所法至名無執受」者，答。心、心所法共所執持，攝為五根為所依處，攝扶根四境為依處。色等四境若不離根，雖非所依，可得言依。而是心等之所親附依與所依，俱名依處，名有執受。心、心所法與彼依處，損益展轉更相隨故。謂心、心所法起憂、苦損，依處亦損起喜、樂益，依處亦益。依處若得好食等益，心等亦益；得惡食等損，心等亦損，由斯九界名有執受。即諸世間，於五色根，扶根四境，相雜住中說有覺觸。此九眾緣所觸對時，能覺苦、樂等故。與此相違，名無執受。《正理論》云「《毘婆沙》說：若諸色法逼迫斷壞便能生苦，與此相違即能生樂。是己身攝，名有執受。有餘師說：若諸有情執為自體，一切處時方便防護茅、灰、火、刺、霜、雹等緣，是已身攝，名有執受。」

Regarding "Mind and mental factors... is called non-appropriated": This is the answer. Mind and mental factors collectively hold and sustain them, apprehending them as the five faculties to serve as perceptual bases (āśraya), and apprehending the four sense objects that assist the faculties to serve as bases. If the four objects such as visible matter are inseparable from the faculties, although they are not perceptual bases (āśraya), they may still be called bases. And since they are intimately attached to the mind and so on, both the base and the perceptual base are called bases of reliance, and are called appropriated (upātta). This is because mind and mental factors and those bases of reliance mutually conform in benefit and harm. That is to say, when mind and mental factors give rise to grief and suffering and are harmed, their bases of reliance are also harmed; when they give rise to joy and pleasure and are benefited, their bases of reliance are also benefited. If their bases of reliance receive benefit such as good food, mind and so on are also benefited; if they receive harm such as bad food, mind and so on are also harmed; for this reason these nine dhātus are called appropriated. Thus all ordinary worldly people, with respect to the five material faculties and the four sense objects assisting the faculties where they dwell in commingled association, speak of there being conscious contact (sparśa). When these nine are contacted and opposed by various conditions, they are able to perceive suffering, pleasure, and so forth. What is contrary to this is called non-appropriated. The *Nyāyānusāra* says: "The *Vibhāṣā* states: If material factors, when oppressed or ruptured, can generate suffering, and when contrary to this can generate pleasure, being encompassed within one's own body, they are called appropriated. Other teachers state: If sentient beings grasp them as their own self, at all times and places adopting expedients to protect them against conditions such as reeds, ashes, fire, thorns, frost, and hail, being encompassed within one's own body, they are called appropriated."