俱舍論記 21.145

21.145

「論曰至便成就五」者，釋上二句，約見位說成。大分可知。問：如先離欲入見道中，至苦類智、集法忍，何故不立遍知？爾時三緣亦皆具故。解云：此先離欲至苦類智、集法忍時，雖復已得見苦所斷無漏斷得，見集所斷無漏斷得猶未成故，不立遍知。故先離欲依根本地入見道者，不得欲界見道所斷三種遍知。此文說成，依未至定。若依根本入見道者，不成欲見三種遍知，但成上見二種遍知。故《正理》五十六云「依根本定入見諦者，至集類忍亦無遍知。後位隨應，如理思擇。」

[On the passage:] "The commentary says... then one possesses five": This explains the upper two lines, speaking of possession in terms of the stage of seeing. The main part can be understood. Question: As when one who has previously separated from desire enters into the path of seeing, reaching the subsequent knowledge of suffering and the forbearance of the dharma-knowledge of origin, why is universal knowledge not established? At that time the three conditions are also all fulfilled. Explanation: When this person who has previously separated from desire reaches the subsequent knowledge of suffering and the forbearance of the dharma-knowledge of origin, although they have already obtained the anāsrava acquisition of abandonment of what is abandoned by seeing suffering, the anāsrava acquisition of abandonment of what is abandoned by seeing origin is not yet possessed; therefore, universal knowledge is not established. Thus, for one who previously separated from desire and enters the path of seeing relying on a fundamental stage, they do not obtain the three kinds of universal knowledge abandoned by the path of seeing of the desire realm. What this text explains concerning possession relies on the threshold samādhi. If one enters the path of seeing relying on a fundamental [stage], one does not possess the three kinds of universal knowledge of seeing [the truths] in desire, but only possesses the two kinds of universal knowledge of seeing [the truths] in the upper [realms]. Therefore *Nyāyānusāra* (fascicle 56) states: "For one who enters into seeing the truths relying on a fundamental samādhi, upon reaching the forbearance of the subsequent knowledge of origin, there is also no universal knowledge. The subsequent stages should be considered rationally in accordance with the circumstances."