俱舍論記 21.150

21.150

「論曰至全離欲退」者，言捨一者此有三類：一謂從無學退隨起何界惑，捨一切結盡遍知；二從色愛盡退起色染，捨色愛盡遍知；三全離欲退起欲染時，捨五下分結盡遍知。若據菩薩三十四念得菩提時，亦但捨一五順下分結盡遍知，以道類智時但得下分、不起勝果道，故不得色愛盡遍知。若二乘人得無學果，即捨二故。

"The treatise says... falling back from complete freedom from sensual desire": regarding 'abandoning one', this has three categories: first, falling back from the aśaikṣa [stage], wherever defilements of whichever realm arise, one abandons the comprehensive knowledge of the exhaustion of all fetters; second, falling back from the exhaustion of form-attachment and giving rise to form-realm defilement, one abandons the comprehensive knowledge of the exhaustion of form-attachment; third, when falling back from complete freedom from sensual desire and giving rise to sensual defilement, one abandons the comprehensive knowledge of the exhaustion of the five lower-tier fetters. As for the bodhisattva attaining bodhi in thirty-four thought-moments, he also abandons only one, the comprehensive knowledge of the exhaustion of the five lower-tier fetters, because at the cognition of categories regarding the path he only obtains the lower-tier factors and does not give rise to the superior path of fruition, and thus does not obtain the comprehensive knowledge of the exhaustion of form-attachment. If it is a person of the two vehicles attaining the fruit of non-learning, he abandons two.