俱舍論記 21.5

21.5

「論曰至當辨其相」者，釋結九。結謂結縛。此中愛結謂三界貪，餘八隨應當辨其相。故《婆沙》五十云「問：此九結以何為自性？答：以百事為自性。謂愛、慢、無明結，各三界五部，為四十五事。恚結唯欲界五部為五事。見結有十八事，謂有身見、邊執見各三界見苦所斷為六，邪見三界各有四部為十二事。取結有十八事，謂見取三界各四部為十二事，戒禁取三界各見苦道所斷為六事。疑結三界各四部為十二事。嫉、慳結各欲界修所斷為二事。由此九結以百事為自性。」

Regarding "The Śāstra says... their characteristics should be differentiated": this explains the nine fetters. A fetter (saṃyojana) means to bind. Here, the fetter of attachment means greed of the three realms; the characteristics of the remaining eight should be differentiated as appropriate. Thus the Mahāvibhāṣā, fascicle 50, states: "Question: What do these nine fetters have as their intrinsic nature? Answer: They have one hundred entities as their intrinsic nature. That is, the fetters of attachment, pride, and ignorance each have the five categories across the three realms, making forty-five entities. The fetter of hatred has only the five categories of the desire realm, making five entities. The fetter of view has eighteen entities: that is, the view of an existing self and the view of extreme grasping, each abandoned by seeing the truth of suffering across the three realms, make six; wrong views have four categories across the three realms, making twelve entities. The fetter of grasping has eighteen entities: that is, the grasping of views has four categories across the three realms, making twelve entities; the grasping of precepts and vows, abandoned by seeing the truths of suffering and the path across the three realms, makes six entities. The fetter of doubt has four categories across the three realms, making twelve entities. The fetters of jealousy and stinginess are each abandoned by cultivation in the desire realm, making two entities. Thus, these nine fetters have one hundred entities as their intrinsic nature."