俱舍論記 21.93

21.93

「自相續中至究竟斷故」者，論主復為一釋：夫有漏法斷，一自性斷、二緣縛斷。若自相續身中煩惱等斷，由得斷故，自體不成，說名為斷。此據自性斷也。若他相續身中諸煩惱等，及一切色、一切不染法斷，由能緣彼在自身中所有諸惑，至第九品究竟斷故，說名為斷。此據緣縛斷也。

"Within one's own continuum... because of definitive abandonment": The author of the treatise provides another explanation: Regarding the abandonment of contaminated phenomena, there is, first, abandonment of intrinsic nature, and second, abandonment of bondage to cognitive objects. If it is the abandonment of afflictions and so forth within the continuum of one's own body, because the acquisition [of them] is abandoned, their intrinsic essence is not established, which is called abandonment. This is based on abandonment of intrinsic nature. If it is the abandonment of afflictions and so forth in the continuums of others, as well as all matter and all undefiled phenomena, it is called abandonment because all defilements in one's own body that can cognize them are definitively abandoned up through the ninth grade. This is based on abandonment of bondage to cognitive objects.