俱舍論記 21.97

21.97

「望現在世」者，說一切有部答。去、來二世離現在故說名為遠，義准應知現在名近。故《品類足》第六云「遠法云何？過去、未來法。近法云何？謂現在及無為法。」

"Relative to the present time-period": The Sarvāstivādins answer. Because the two time-periods of past and future are separated from the present, they are called distant; by implication, one should know that the present is called near. Thus the *Prakaraṇapāda*, fascicle 6, says: "What are distant phenomena? Past and future phenomena. What are near phenomena? Present and unconditioned phenomena."