俱舍論記 22.128

22.128

「諸有欲於修至暫息永除故」者，此下第二廣明七加行。就中，一明身器清淨、二明五停位、三明四念住、四明四善根。此即第一明身器清淨。就頌文中，初一句顯初因，次五句顯第二因，後六句顯第三因。第二因中，初一句標，後四句釋。就釋中，前兩句舉所治，後兩句顯能治。第三因中，前兩句顯體，後四句立意。

Regarding "Whoever wishes to cultivate... temporarily pacified and permanently eliminated": from here below is the second section, which broadly explains the seven preliminary applications (prayoga). Within this: first, explaining the purification of the bodily vessel; second, explaining the stage of the fivefold pacification; third, explaining the four applications of mindfulness (smṛtyupasthāna); fourth, explaining the four roots of goodness (kuśalamūla). This is the first, explaining the purification of the bodily vessel. In the verse text, the first single line indicates the first cause; the next five lines indicate the second cause; the final six lines indicate the third cause. Within the second cause, the first line poses the topic, and the subsequent four lines explain it. Within the explanation, the first two lines present what is to be countered (pratipakṣya), and the subsequent two lines reveal the counteracting remedies (pratipakṣa). Within the third cause, the first two lines reveal the intrinsic nature, and the subsequent four lines establish its intention.