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俱舍論記 22.134

俱舍論記 22.134

Language
Classical Chinese

22.134

「豈不更求至便應不成」者,難。豈不更求名不喜足亦緣未得,便同大欲,此二差別便應不成。

"Does not seeking further... then fail to be established?": objects. Does not seeking further—called discontent—also take the unobtained as its object, and thus become identical to great desire, so that the distinction between these two would then fail to be established?

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