俱舍論記 22.140

22.140

「四中前三至謂樂斷修」者，釋第八句。四聖種中，前三體性唯是喜足，一於衣服隨所得中喜足聖種、二於飲食隨所得中喜足聖種、三於臥具隨所得中喜足聖種。第四聖種於有、無，有樂斷、樂修聖種。《婆沙》一百八十一釋樂斷、樂修云「問：樂斷、樂修有何差別？答：樂斷煩惱，樂修聖道。復次無間道名樂斷，解脫道名樂修。復次見道名樂斷，修道名樂修。復次樂斷者顯諸忍，樂修者顯諸智。樂斷、樂修是謂差別。」

"Among the four, the first three... namely delighting in abandoning and cultivating": explains the eighth line. Among the four lineages of the noble, the intrinsic nature of the first three is solely contentment: first, the noble lineage of contentment with whatever robes are obtained; second, the noble lineage of contentment with whatever food is obtained; third, the noble lineage of contentment with whatever bedding and seating are obtained. The fourth noble lineage, with regard to existence and non-existence, is the noble lineage of delighting in abandoning and delighting in cultivating. The Mahāvibhāṣā, fascicle 181, explains delighting in abandoning and cultivating, saying: "Question: What is the distinction between delighting in abandoning and delighting in cultivating? Answer: Delighting in abandoning defilements, and delighting in cultivating the noble path. Furthermore, the uninterrupted path (ānantarya-mārga) is called delighting in abandoning; the path of liberation (vimukti-mārga) is called delighting in cultivating. Furthermore, the path of seeing (darśana-mārga) is called delighting in abandoning; the path of cultivation (bhāvanā-mārga) is called delighting in cultivating. Furthermore, delighting in abandoning reveals the patiences (kṣānti); delighting in cultivating reveals the knowledges (jñāna). Such is the distinction between delighting in abandoning and delighting in cultivating."