俱舍論記 22.3

22.3

〈分別賢聖品〉者，賢謂賢和、聖謂聖正，此品廣明賢聖，故名〈分別賢聖品〉。所以次明〈賢聖品〉者，上三品別明有漏，次下三品別明無漏。欲令厭已生欣，故次明無漏。就明無漏三品中，〈賢聖〉明果、〈智〉明因、〈定〉明緣，果相麁顯，所以先明。

Regarding "Chapter on Discerning the Noble Persons": 'worthy' means harmonious and virtuous; 'noble' means holy and correct. Because this chapter extensively elucidates worthy and noble persons, it is named "Chapter on Discerning the Noble Persons". As for why the Chapter on Noble Persons is explained next: the preceding three chapters separately elucidated the contaminated, while the following three chapters separately elucidate the uncontaminated. Wishing to cause one to give rise to delight after becoming repulsed, the uncontaminated is explained next. Among the three chapters elucidating the uncontaminated, the Noble Persons chapter elucidates the fruition, the Knowledge chapter elucidates the cause, and the Samādhi chapter elucidates the condition. Because the characteristics of the fruition are coarse and evident, they are explained first.