俱舍論記 22.30

22.30

「對向涅槃至故得正名」者，答。此無漏慧對向涅槃果正覺諦境，故唯無漏。此覺真淨，故得正名。

Regarding "'Oriented toward nirvāṇa' up to 'therefore it obtains the name "correct"'": this is the answer. This uncontaminated wisdom is oriented toward the fruit of nirvāṇa and correctly awakens to the cognitive object of the truths; therefore it is solely uncontaminated. This awakening is true and pure, hence it obtains the name 'correct'.