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俱舍論記 22.60

俱舍論記 22.60

Language
Classical Chinese

22.60

「生滅法故至能引苦行相」者,答。生滅法故觀為非常,違聖心故觀之為苦。但見有漏非常,知違聖心,故非常行相能引苦行相。

Regarding "Because it is a phenomenon of arising and ceasing... can induce the aspect of suffering": this is the answer. Because it is a phenomenon of arising and ceasing, it is contemplated as impermanent; because it opposes the noble mind, it is contemplated as suffering. Merely seeing that sāsrava is impermanent, one knows it opposes the noble mind; therefore the aspect of impermanence can induce the aspect of suffering.

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