俱舍論記 24.125

24.125

「契經說此至八十九種」者，釋下兩句。經依別意說，此果體差別有四。論依法相，理實就位分有八十九，皆解脫道、擇滅為性，謂為永斷見所斷惑，有八忍無間道、八智解脫道。及為永斷九地修惑，各有九品九九八十一無間道、八十一解脫道。見、修位中諸無間道，唯沙門性，非沙門果，以能斷障引後起故。諸解脫道是沙門性，亦是沙門有為果體，是彼無間所引等流、士用果故。雖解脫道亦引無間，非遍引故、非斷障故，不說無間為解脫果。一一擇滅唯是沙門無為果體，是彼無間道離繫、士用果，即是《正理》不生士用。如是總說合成八十九種沙門果也。

"The sūtra expounds this [...] eighty-nine kinds" explains the lower two lines. The sūtra speaks in terms of a specific intention that the varieties of this fruition entity are four. The treatise, relying on the characteristics of phenomena, holds that in reality, according to stages, there are eighty-nine, all having the path of liberation and analytical cessation as their nature. That is to say, for the permanent abandonment of the defilements abandoned by seeing, there are eight uninterrupted paths of patience and eight paths of liberation of knowledge. And for the permanent abandonment of the defilements abandoned by cultivation in the nine stages, there are nine grades in each, making nine times nine, or eighty-one uninterrupted paths and eighty-one paths of liberation. All uninterrupted paths in the stages of seeing and cultivation are solely of the nature of śramaṇaship, not fruits of śramaṇaship, because they can sever obstructions and induce subsequent arisings. The various paths of liberation are of the nature of śramaṇaship and are also the saṃskṛta fruition entity of śramaṇaship, because they are the fruit of outflow (niṣyanda-phala) and the fruit of human exertion (puruṣakāra-phala) induced by that uninterrupted [path]. Although the path of liberation also induces the uninterrupted [path], because it does not induce it universally and because it does not sever obstructions, the uninterrupted [path] is not said to be the fruit of liberation. Each analytical cessation is solely the asaṃskṛta fruition entity of śramaṇaship; it is the fruit of disjunction (visaṃyoga-phala) and fruit of human exertion of that uninterrupted path, which is precisely the "non-arising fruit of exertion" in the Nyāyānusāra. Stated generally like this, they combine to make eighty-nine kinds of fruits of śramaṇaship.