俱舍論記 25.27

25.27

「非此緣無至不如實緣」者，通。非此我見緣於無法，諦為境故，然於諦境不如實緣。

Regarding 'It is not that this takes nonexistence as an object… does not cognize it in accordance with reality': this resolves [the objection]. It is not that this view of self takes nonexistent phenomena as its object, because the truths are its domain; rather, it does not cognize the domain of the truths in accordance with reality.