俱舍論記 25.77

25.77

「如世尊說至獨稱為滿」者，此下大文第三明學、無學滿。問：如世尊說，五下分煩惱永斷是不還果，不可更為欲界惑業之所牽引。於欲界受生雖根果滿，由彼未得滅盡定故未名滿學。依經起問。學、無學位各由幾因，於等是學位、等是無學位中獨稱為滿？

Regarding "As the World-Honoured One said [...] is uniquely called fulfilled": from here down is the third major text, explaining the fulfillment of the saikṣa and the aśaikṣa. Question: As the World-Honoured One said, the eternal abandonment of the five lower-binding defilements is the fruit of the non-returner, who can never again be led by the defilements and karma of the desire realm. Although their faculties and fruit are fulfilled with respect to taking birth in the desire realm, because they have not yet attained the meditation of cessation, they are not yet called a fulfilled saikṣa. The question is raised based on the sūtra: By how many causes each are the stages of the saikṣa and the aśaikṣa uniquely called fulfilled, among those equally in the stage of the saikṣa and those equally in the stage of the aśaikṣa?