俱舍論記 26.11

26.11

「智有幾種至苦等諦為境」者，此下第二明諸智相殊。就中，一明漸增至十；二明盡、無生別；三明建立為十；四明法、類兼治。就第一明漸增至十中，一明二智、三智；二明三增至九；三明九增至十。此即第一明二智、三智。「智十」答初問，餘答第二問。或此頌中「智十」總標名數，餘文別明二智、三智。

"How many kinds of knowledge are there? […] taking the truths of suffering and so forth as objects": below, this is the second [section], clarifying the distinctive characteristics of the various knowledges. Within this: first, clarifying their gradual increase up to ten; second, clarifying the distinction between exhaustion and non-arising; third, clarifying their establishment as ten; fourth, clarifying the shared counteragents of dharma[-knowledge] and subsequent [knowledge]. Within the first [section] on their gradual increase up to ten: first, clarifying the two knowledges and three knowledges; second, clarifying the increase from three to nine; third, clarifying the increase from nine to ten. This is the first, clarifying the two knowledges and three knowledges. "Knowledge is ten" answers the first question; the remainder answers the second question. Alternatively, within this verse, "knowledge is ten" states the general names and numbers, while the remaining text specifically clarifies the two knowledges and three knowledges.