俱舍論記 26.114

26.114

「十智所緣至及善無為」者，此下第四明十智緣境。就中，一正明智緣境、二別明俗總緣。此即第一正明智緣境，初三句答前問，後五句答後問。心、心所法名相應，色、不相應名不相應。餘文可知。

"The objects cognized by the ten knowledges […] and wholesome unconditioned": From here down is the fourth section, explaining the objects of cognition of the ten knowledges. Therein: first, directly explaining the knowledges' objects of cognition; second, specifically explaining conventional [knowledge's] comprehensive cognition. This is the first, directly explaining the knowledges' objects of cognition: the first three lines answer the previous question, and the last five lines answer the subsequent question. Mind and mental factors are called "associated"; matter and non-associated formations are called "non-associated." The rest of the text is readily understandable.