俱舍論記 26.14

26.14

「論曰至滅道四智」者，釋上二句。於前三智法、類境別，復分四種。《正理》七十三云「何緣俗智亦緣苦等作苦等行相，而非苦等智？由彼先以苦等行相觀苦等已，後時復容觀苦等境為樂等故。又得如是世俗智已，後緣諦疑容現行故。」

"The treatise says […] the four knowledges of cessation and path": this explains the upper two verse-quarters. In the preceding three knowledges, through the difference in objects between dharma and subsequent [knowledges], they are further divided into four kinds. The Nyāyānusāra, fascicle 73, says: "For what reason does conventional knowledge also take suffering and so forth as objects and adopt the aspect of suffering and so forth, yet is not the knowledge of suffering and so forth? Because, having previously observed suffering and so forth with the aspects of suffering and so forth, at a later time it may again observe the objects of suffering and so forth as pleasure and so forth. Furthermore, after having obtained such conventional knowledge, doubt regarding the truths may subsequently manifest again."