俱舍論記 26.147

26.147

「智增故至為其自性」者，出體。於見道中以智增故立智名。若并眷屬，以欲界四蘊、色界五蘊為其自性。又《正理》云「欲界攝者是思所成。色界攝者是修所成，非聞所成，彼微劣故。」

[The phrase] "Because cognition is predominant [...] as its intrinsic nature" reveals the essential nature. In the path of vision, because cognition is predominant, it is designated with the name 'cognition'. If taken together with its attendants, it has the four skandhas of the desire realm and the five skandhas of the form realm as its intrinsic nature. Furthermore, the Nyāyānusāra states: "That which is subsumed under the desire realm is produced by reflection (cintāmayī); that which is subsumed under the form realm is produced by cultivation (bhāvanāmayī), not produced by hearing (śrutamayī), because that is subtle and inferior."