俱舍論記 26.154

26.154

「論曰至緣有頂故」者，釋初句，無學初念。謂斷有頂第九解脫苦類盡智，或集類盡智，隨應現修，緣有頂故。

[The phrase] "The commentary says [...] because it takes the bhavāgra as its object" explains the first line, the initial moment of the aśaikṣa. That is to say, in the ninth path of liberation severing the bhavāgra, the cognition of exhaustion of the subsequent [type] of suffering, or the cognition of exhaustion of the subsequent [type] of origination, is cultivated in the present as appropriate, because it takes the bhavāgra as its object.