俱舍論記 26.25

26.25

「此他心智至此智所緣」者，此下釋後三句。此他心智知他別相是容預修道，見道中無，總觀諦理極速轉故。雖無行、得二修，然皆容作此智所緣。或總觀諦理故無行、修，極速轉故無得修。

Regarding "This knowledge of others' minds ... the objective domain of this knowledge": below this, the final three lines are explained. This knowledge of others' minds knows the particular characteristics of others, which belongs to the relaxed path of cultivation; it does not exist in the path of seeing, because in that path one contemplates the principles of the truths collectively and operates with extreme rapidity. Although it lacks both cultivation through practice and cultivation through acquisition, both [kinds of mind] can nevertheless become the objective domain of this knowledge. Or, because it contemplates the principles of the truths collectively, it lacks cultivation through practice; and because it operates with extreme rapidity, it lacks cultivation through acquisition.