俱舍論記 26.35

26.35

「謂世俗智至六少分」者，答。謂世俗智攝自一全，他心智一少分。法智、類智各攝自一全，苦、集、滅、道、盡、無生、他心智七少分。苦、集、滅智各攝自一全，法、類、盡、無生四少分。道智攝自一全，法、類、盡、無生、他心五少分。他心智攝自一全，法、類、道、俗四少分。盡、無生智各攝自一全，苦、集、滅、道、法、類六少分。

Regarding "Conventional knowledge ... portions of six": this is the answer. Conventional knowledge subsumes the entirety of one knowledge—itself—and a portion of one, the knowledge of others' minds. Dharma knowledge and subsequent knowledge each subsume the entirety of one knowledge—themselves—and portions of seven: the knowledges of suffering, origination, cessation, the path, exhaustion, non-origination, and others' minds. The knowledges of suffering, origination, and cessation each subsume the entirety of one knowledge—themselves—and portions of four: dharma, subsequent, exhaustion, and non-origination. The knowledge of the path subsumes the entirety of one knowledge—itself—and portions of five: dharma, subsequent, exhaustion, non-origination, and others' minds. The knowledge of others' minds subsumes the entirety of one knowledge—itself—and portions of four: dharma, subsequent, the path, and conventional. The knowledges of exhaustion and non-origination each subsume the entirety of one knowledge—themselves—and portions of six: suffering, origination, cessation, the path, dharma, and subsequent.