俱舍論記 26.60

26.60

「不解脫心至容解脫故」者，第十一對不解脫心、解脫心。不解脫心者，謂染心，體是染故，自性不解脫。於有惑身中起故，名相續不解脫。故《婆沙》云「不解脫心者，謂於自性解脫、相續解脫不解脫。解脫心者，謂善心，自性容解脫、相續容解脫。一切善心略有二種：一有漏、二無漏。若無漏者名自性解脫，體離縛故，通學、無學。非諸善心法皆名解脫，故置容言。善心依身略有二種：一有惑身、二無惑身。若依無惑身名相續解脫，此據出障名解脫身。非諸依身皆名解脫，故置容言。謂善心中若自性解脫名解脫心，若依相續解脫身亦名解脫心，應作四句。或有善心自性解脫非相續解脫，謂學無漏心。或有善心相續解脫非自性解脫，謂無學有漏善心。或有善心自性解脫亦相續解脫，謂無學無漏心。或有善心非自性解脫亦非相續解脫，謂學有漏及異生善心。」於四句中，前三名解脫心。故《婆沙》云「解脫心者，謂於自性解脫、相續解脫隨一或俱解脫心。」

Regarding "The unliberated mind ... because it can admit of liberation": this is the eleventh pair, unliberated mind (avimukta-citta) and liberated mind (vimukta-citta). The unliberated mind refers to the defiled mind: because its entity is defiled, it is not liberated by intrinsic nature; and because it arises within an embodied existence possessing afflictions, it is called not liberated in continuity. Thus the Mahāvibhāṣā says: "The unliberated mind refers to that which is not liberated in terms of intrinsic-nature liberation and continuity liberation." The liberated mind refers to the wholesome mind, which can admit of intrinsic-nature liberation and can admit of continuity liberation. All wholesome minds are broadly of two kinds: first, contaminated; second, uncontaminated. If it is uncontaminated, it is called intrinsic-nature liberation, because its entity is free from bondage; it applies to both learners (śaikṣa) and non-learners (aśaikṣa). Not all wholesome mental factors are called liberation, hence the word 'can admit' is used. The bodies upon which a wholesome mind depends are broadly of two kinds: first, bodies with afflictions; second, bodies without afflictions. If it depends on a body without afflictions, it is called continuity liberation; this is stated in terms of an embodied existence that has emerged from hindrances being a liberated body. Not all supporting bodies are called liberated, hence the word 'can admit' is used. That is to say, among wholesome minds, if it is liberated by intrinsic nature, it is called a liberated mind, and if it depends on a continuity-liberated body, it is also called a liberated mind. Four permutations should be made: there may be a wholesome mind that is an intrinsic-nature liberation but not a continuity liberation, namely, the uncontaminated mind of a learner; there may be a wholesome mind that is a continuity liberation but not an intrinsic-nature liberation, namely, the contaminated wholesome mind of a non-learner; there may be a wholesome mind that is both an intrinsic-nature liberation and a continuity liberation, namely, the uncontaminated mind of a non-learner; there may be a wholesome mind that is neither an intrinsic-nature liberation nor a continuity liberation, namely, the contaminated wholesome mind of a learner or an ordinary person (pṛthagjana). Among these four permutations, the first three are called liberated minds. Thus the Mahāvibhāṣā says: "The liberated mind refers to a mind liberated by either intrinsic-nature liberation or continuity liberation, or both."