俱舍論記 26.72

26.72

「豈修覺支有散別理」者，毘婆沙師難。七覺在定支必具有，豈修覺支有散心中別修道理？如何乃言時、非時別？

Regarding “Could there be any principle for cultivating the limbs of awakening distinctly in distraction?”: this is the Vaibhāṣika's objection. The seven limbs of awakening are in absorption, where the limbs must be completely present; how could there be any principle of cultivating the limbs of awakening separately in a distracted mind? Why then speak of a distinction between timely and untimely?