俱舍論記 28.185

28.185

「論曰至相應等持」者，釋初句。此空對治有身見故，故《婆沙》一百四云「對治故者，謂空三摩地是有身見近對治故。問：空三摩地有空、非我二行相，有身見有我、我所二行相。此中以何等行相對治何等行相耶？答：以非我行相對治我行相，以空行相對治我所行相（廣如彼釋）。」

"The treatise says […] associated concentration" explains the first line. Because this emptiness is the antidote to the view of personal identity (satkāyadṛṣṭi), the Mahāvibhāṣā, fascicle 104, says: "As an antidote: the emptiness samādhi is the proximate antidote to the view of personal identity. Question: Emptiness samādhi has two aspects—emptiness and non-self; the view of personal identity has two aspects—self and what belongs to self. Here, which aspect acts as the antidote to which aspect? Answer: The aspect of non-self acts as the antidote to the aspect of self; the aspect of emptiness acts as the antidote to the aspect of what belongs to self. (Detailed as explained there.)"