俱舍論記 28.68

28.68

「論曰至義如前釋」者，釋初兩句。此中等持，頌說為定。等持與定，名異體同。故契經說：心定及平等，定名正等持。經既以定釋正等持，明知等持與定名異體同。此等持亦名心一境性，義如前釋。

"The commentary states: […] the meaning is as explained before" explains the first two lines. Here, samādhi is spoken of as "absorption" in the verse. Samādhi and absorption are different names for the same substantive entity. Therefore, the sūtra states: 'The mind's fixation and balance: fixation is called right samādhi.' Since the sūtra explains right samādhi by means of fixation, one clearly knows that samādhi and absorption are different names for the same substantive entity. This samādhi is also called one-pointedness of mind, the meaning of which is as explained before.