俱舍論記 28.7

28.7

「頌曰至後漸離前支」者，就頌答中，初頌出體，後半頌顯差別。此中言樂，樂有二種：若初、二定樂，輕安名樂；若第三定樂，樂受名樂。以樂名同，頌總言樂。若不爾者，寧得通前三靜慮耶？餘如長行釋。

"The verse states: '…later one gradually abandons the former factors'": in answering with verses, the first verse presents the essential nature, and the latter half-verse displays the distinctions. In this passage, where it speaks of 'joy,' joy is of two kinds: in the case of the joy of the first and second dhyānas, pliancy is called joy; in the case of the joy of the third dhyāna, pleasant feeling is called joy. Because the name 'joy' is identical, the verse speaks of joy in general. Were it not so, how could it apply across the first three dhyānas? The rest is as explained in the prose commentary.