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俱舍論記 29.110

俱舍論記 29.110

Language
Classical Chinese

29.110

「若於一時至與法一異」者,犢子部答。若於一時眼識識色,因茲知有我,言是某甲,說此名為眼識所識,而不可說與色一、異。乃至意識知法等,准此可知。

As for 'If at one time... identical to or distinct from mental objects': The Vātsīputrīya answers: If at one time eye-consciousness cognizes form, and based on this one knows that the self exists, saying 'this is so-and-so', this is said to be cognized by eye-consciousness, yet it cannot be expressed as identical to or distinct from form. And so on up to mental consciousness knowing mental objects, which should be understood by analogy.

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