俱舍論記 29.154

29.154

「如有頌言至故定應爾」者，許論主答。如經頌言：三世諸佛滅眾生憂，故約相續名佛遍知。汝宗唯許蘊有三世，非數取趣，以數取趣是第五不可說法藏收故，故定應爾。謂定應說約三世法，許約相續說。三世諸佛約智相續遍知一切，非數取趣。若數取趣是世尊體遍知一切，不應說佛有其三世。

"As a verse says... therefore it must definitely be so": the author of the treatise replies. As a sūtra verse says, "The Buddhas of the three times extinguish the grief of sentient beings"; hence it is in terms of continuity that a Buddha is said to know everything. Your school allows only the skandhas to exist in the three times, not the pudgala, since the pudgala is subsumed under the fifth, ineffable repository of dharmas; therefore, it must definitely be so. That is, it must definitely be said that this is spoken in terms of dharmas of the three times, admitting that it is spoken in terms of continuity. The Buddhas of the three times know everything in terms of the continuity of cognition, not as a pudgala. If the pudgala were the substance of the World-Honoured One who knows everything, the Buddha should not be said to exist in the three times.