俱舍論記 29.21

29.21

「願欲令彼至治瞋等故」者，答。雖實未得，願欲令彼得樂等故，非是顛倒。阿世耶，此云意樂。雖實未得，由善意樂無顛倒故；雖實未得，與勝解想相應起故，非執真實故非顛倒。設是顛倒，復有何失？抑外道出過：若言顛倒應非善者。理則不然，此與善根相應起故。若言顛倒應引惡者。理亦不然，由此力能治瞋等故。

"Because they wish for them [...] to counteract ill will and the like" is the reply. Although [the beings] have not actually obtained it yet, because one aspires to make them obtain happiness and the like, this is not a distortion (viparyāsa). *Āśaya* here means 'intention' (意樂). Although [happiness] has not actually been attained, because it is a wholesome intention, there is no distortion; although not actually attained, because it arises in association with ideation of resolute intention (adhimokṣa-saṃjñā), and does not grasp at reality, it is therefore not a distortion. Even if it were a distortion, what fault would there be? Suppressing the outsiders' imputed error: If it is said that being a distortion, it should not be wholesome, the reasoning is not so, because this arises in association with wholesome roots. If it is said that being a distortion, it should lead to evil, the reasoning is also not so, because through this power it can counteract ill will and the like.