俱舍論記 3.108

3.108

「已說諸門至幾異熟根」者，此下大文第五雜分別。總有六門，此即第一明受生得異熟根。結問可知。《正理》云「須問初得異熟根者，遮無染心能續生故（解云：大眾部許無染心受生，如菩薩三時正知。或經部計異熟心受生，初受生得，為遮彼說）。」

Regarding "Having explained the various classifications ... how many fruition faculties?": below this is the fifth major section, the miscellaneous analyses. In total there are six sections; this is the first, explaining the acquisition of fruition faculties upon taking rebirth. The concluding question is readily known. The *Nyāyānusāra* says: "One must ask about those who initially acquire fruition faculties in order to exclude the possibility of a non-defiled mind being able to link rebirth (Explanation: The Mahāsāṃghikas accept taking rebirth with an undefiled mind, as with the Bodhisattva who is mindful and aware in the three occasions. Or the Sautrāntikas hold that rebirth is linked with a fruition mind; initial acquisition upon taking rebirth is stated to exclude their view)."