俱舍論記 3.14

3.14

「有餘師說至傳說如此」者，敘異師說。樂等五受不但於染增上，於淨亦為增上，如契經說「由安樂故心便得定，由厭苦故引涅槃樂。」信有欣求出離。六謂六境，喜、憂、捨三緣六境故。出離謂涅槃，善喜、憂、捨與出離為依，名出離依。故下論云「出離依者謂諸善受。」上來釋根增上，毘婆沙師傳說如此。

"Other masters say... [up to] such is the tradition": this presents the view of other masters. The five feelings, beginning with pleasure, are not only sovereign regarding defilement, but are also sovereign regarding purification, as the sūtra states: "Because of ease, the mind attains samādhi; because of revulsion toward suffering, one brings about the bliss of nirvāṇa." Faith entails seeking renunciation with joy. "Six" refers to the six sense objects, because joy, grief, and equanimity take the six sense objects as their referents. "Renunciation" refers to nirvāṇa; wholesome joy, grief, and equanimity serve as bases for renunciation, hence they are called "bases of renunciation." Thus the treatise says below: "Bases of renunciation are the wholesome feelings." Up to this point, the faculties' sovereignty has been explained; such is the tradition of the masters of the Vibhāṣā.