俱舍論記 3.150

3.150

「論曰至故有十九」者，釋上兩句。極多容成十九，謂二形必是欲界異生。若眼等四根得已不失，既有二形必不斷善，有信等五。二形不能離欲，定成五受，其身、命、意亦必定成，故成十九。二形不能入聖，除三無漏。二縛，謂相應縛及所緣縛。

Regarding 'The commentary says... up to: hence there are nineteen': this explains the upper two lines. At the maximum, one can possess nineteen, meaning that one with both genders is necessarily an ordinary being of the desire realm. If the four faculties such as the eye have been obtained and not lost, and having both genders one definitely has not severed the roots of good, one possesses the five of faith, etc. Those with both genders cannot depart from desire, so they definitely possess the five sensations; their body, life, and mind are also definitely possessed; hence they possess nineteen. Those with both genders cannot enter noble status, so the three untainted [faculties] are excluded. The two bondages refer to associated bondage and object-referent bondage.