俱舍論記 3.82

3.82

「依受相應至說名順樂受觸」者，答。經言順憂受業，約相應中順，非據前後，如順樂受觸。

On "relying on association with sensation ... is said to be contact conducive to the sensation of pleasure": Answer. When the sūtra speaks of karma conducive to the sensation of grief, it is based on conduciveness in association, not based on prior and subsequent, just as with contact conducive to the sensation of pleasure.