俱舍論記 3.95

3.95

「論曰至定有異熟」者，釋第一句。如次前文所諍憂根定有異熟：一依唯義、二依越義。頌說定聲，唯即唯有異熟，越即復具二義：一憂非無記，強思起故是善、不善，以無記法劣思起故；二亦非無漏，唯散地故。由此二義，於二十二根中越次先說憂根定有異熟。

Regarding "The treatise says ... definitely has fruition": this explains the first line. As was debated in the immediately preceding text, the faculty of grief definitely has fruition: first, based on the meaning of "only"; second, based on the meaning of "skipping ahead." The word "definitely" stated in the verse: "only" means having only fruition; "skipping ahead" further possesses two meanings: first, grief is not neutral—because it arises from strong volition, it is wholesome or unwholesome, since neutral phenomena arise from weak volition; second, it is also not uncontaminated, because it belongs only to the realm of distraction. Due to these two meanings, among the twenty-two faculties, the faculty of grief is stated first, out of order, as definitely having fruition.