俱舍論記 30.119

30.119

「於有恩中至所取不然」者，論主難。於有恩中實假說我，而諸我執所取不然。但緣身等言我白等，非緣別我。

"In that which has benefit [...] what is apprehended is not like that": this is the master of the treatise objecting. Toward that which has benefit, one indeed metaphorically calls it the self, but what is apprehended by all grasping at a self is not like that. It simply takes the body and so forth as its object to say 'I am white' and so forth, not taking a separate self as its object.